Angelo Codevilla's final critique of our ruling class’s corruption.
Harry Truman was a man of outstanding ability and human qualities who cleverly portrayed himself as one of nature’s and political life’s heroic underdogs.
The crucial task before us is to remain human, recovering a sense of ourselves as God-created beings whose virtue and flourishing is non-negotiable.
The framers wrote the religion clauses of our Constitution to set the parameters for a healthy and noble balance between freedom and order.
The morality of equality is not treating all as equals; it means treating all in a manner that transforms them into equals, which they are not at present.
Constitutionalism stands for boundaries—above all, a boundary between what may be popular at any one moment and a considered judgment about what is lawful.
Ultimately, the success or failure of the woke revolution depends upon the dedication of the counterrevolutionaries: do we have the courage to fight back?
By the 21st century, populists and elites had changed places—ordinary Americans were commonsensical while the elites were driven by unruly passions.
A well-made index can be a great aid helping us “arrive swiftly but unruffled at the passage—the quotation, the datum, the knowledge—we need.”
Democracy has become not a form of government in which the people rule directly or indirectly, but a political program committed to egalitarian outcomes.
By recovering a true anthropology, we can begin to clothe the self in the dignity of reality once more.
Ever since its inception, the Chevron debate has served as a placeholder for more fundamental contentions.
Civilization does indeed depend on strength: good men must be strong, and strong men must be good.
Our public education system has abandoned excellence for ideology.
Fantastically rich but morally impoverished American cities are committing slow-motion suicide.
If there is one lesson that the pandemic ought to have taught, it is intellectual modesty.